Do not be deceived by the world. Rioting and lust enter the tunnel of illusion

by |
Anas Mohammad |

Tuesday 7 December 2021 – 14:14

Many people today are deceived by the world to the extent that they are preoccupied from the hereafter, so the individual does not get out of his actions except to break the lust of his stomach and his private parts, without looking at what awaits him in the afterlife, and the limit of passion for the world is to seek more out of all his pleasure, at the expense of the rights and duties he has imposed.May God protect us from prayer, fasting and zakat, which makes people miserable and stingy made, because each one of them is eager to live alone, without taking into account the needs of others.

Among the forms of being deceived by this world are the feeling of power, the pursuit of power and money, and the conflict between people over fame and money, until the forms of corruption spread at the expense of what people neglected from duties, and the laws were lost, and the poor were lost, after others had delighted in the pleasures and desires of the world, and therefore he became lush in it and forgot the Hereafter and began to hate it to name it. ويستثقل الحديث عنها، حتى د منهم انهم مخلدون بما اكتسبت أيديهم من هذا المال والسلطة، قال تعالى: ﴿ اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا And in the Hereafter is severe torment and forgiveness from God and His approval, and the life of this world is nothing but the pleasure of deception. [الحديد: 20].

And the Almighty said, (Do not let the life of this world deceive you, and do not be deceived by God.) [فاطر:5].

The world is a tunnel of illusion:

And if any man meditate on this world, and give it his reality, which he deserves, and know what awaits him, and what his fate will lead to, knowing that he was not created in vain and will not be left in vain, then the reward is of the same kind as work, and that today work and no account, and tomorrow is account and no work, and also with the knowledge that it The world was determined by God in the speed of his downfall, so live as you will, for you are dead, said the Almighty: (All perish on it * and the face of your Lord of majesty and generosity will stand) [الرحمن:26-27] Every neighborhood in it dies, every strong one weakens, every new one wears out, and every old man is destroyed.

وقد نبه القرآن الكريم على خطورة الاغترار بالدنيا وبيان سرعة زوالها وضرب الأمثال بالحديث عن مصير من قصر همه عليها ورضي بها وأرادها وحدها وأعرض عن الآخرة، قال تعالى: (إِنَّ الَّذِينَ لا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ *أُولَئِكَ مَأْوَاهُمُ fire for what they deserved) [يونس:7-8] .

وقال تعالى: (مَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لا يُبْخَسُونَ *أُولَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ) [هود:15-16] .

The prophet, may God’s prayers and peace be upon him, described the world and said: “The world is not in the hereafter, unless one of you puts his finger in the sea, so let him see how he returns. ”

And he, may God’s prayers and peace be with him, said in another hadith, “The world is a prison for the believer and a paradise for the unbeliever.” Narrated by Muslim.

And God Almighty weighed the world, so do not weigh the weight of a mosquito’s wing “If the world were equal to God a mosquito’s wing, he would not drink unbelieving water from it.”

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love for money:

Perhaps money is one of the things that make one rush into the world, because money is the basis of every disaster, because money is the means by which a person can build his palace and fulfill his desires, and with him can feel power, even if he multiplies in his hands and forgets his right, he falls into his trap, and works to grow from him, thinking that he is immortal with him, so the love of money and attachment to it is one of the most charming that leads its owner to approach ambition, and attachment to trivial matters, knowing that the love of money is rooted in the human soul. Almighty: {And you love money with a great love} [الفجر: 20].

Money leads to corruption if one does not work with the right God has imposed on him, and the one who is eager for his money does not spend in the way of God and does not give alms until he barely pays zakat on his money. , and he may deceive the law of God and not pay it, and he who loves money has become his concern, and he has no Just think how to raise money? From which side does he get it? So he uses all ways to get money, or the ways to get money are halal or haram? The Almighty says: “O you who have believed, do not let your wealth or your children distract you from the memory of God. [المنافقون: 9].

Money is a means and an end with which a weak person before his desires achieves all that he is fascinated by, of women and fleeting pleasure, and the temptations of the world are many people and extremes. Infidelity, in spite of this, is not at all reprehensible and reprehensible. Rather, God made money to expand in places in His Book, because of His Almighty who said: [نوح: 12].

The basic principle is that a person of this money makes a means to achieve perfection in this world and the afterlife, so he makes money one of the reasons for his exaltation of his energy and his exaltation to the Almighty. Crawling and laziness bequeath him, dragging him into indulgence and the rejection of seriousness.

Money fact:

God has revealed to us the reality of money, so that we are not deceived by it, and thereby deviate from the duties, and revealed that it is one of the charms that leads man to approach power and trivial matters, and the Qur’an proverb came through the story of the owners of the two gardens, the Almighty said: Nearer, and we exhausted them with a sieve, and we made them a work. [الكهف: 32، 33].

It revolves around two men that God made for one of their two gardens, that is, two grape orchards surrounded by palm trees, their sides surrounded by plants. I think the Hour will come, that is, the Day of Resurrection, and if there is life after death and a return to God, there will be better happiness for me there than this happiness with my Lord. So his companion – and he was a man of faith – and he was reprehensible for his denial on the Day of Resurrection -: You did not believe in the One who created you, and I now the poor, but I hope God better in the hereafter will give as your paradise, and will send to your paradise that destroys its trees and its fruits, or makes its water. rivers sinking into the earth, and the destruction took place with the fruit of its owner, and I feel that what fell into his paradise is the result of his unbelief and arrogance, therefore he said: He said: “I think not you will ever perish. ” [الكهف: 35].
The story of the two men and the two gardens came to set an example of passing values ​​and lasting values, and to draw two clear models for the soul that is proud of the decoration of life, and the soul that is proud is on God. And both are human models for a group of people: the owner of the two heavens is a model for a rich man, blinded by wealth, and overwhelmed by grace, so he forgets the great power that drives people’s fate and life control, and regard this grace eternal and inexhaustible, will not let power or prestige fail him. And his companion is a model of a believer who is proud of his faith, who remembers his Lord, and sees grace as proof of the Blessed, who compels his praise and remembrance, not his denial and blasphemy.

كما ضرب الله المثل بقارون الذي حرص على جمع المال وقاده إلى دنو الهمة وجعله لا يهتم إلا بمحقرات هذه الدنيا، ، قال تعالى: ﴿ إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ * وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِنْ كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ * قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ * فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ * وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ * فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ * وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا Let us lose sight of the fact that he does not succeed in the unbelievers * that other house, we make it for those who do not want to be high in the land of the land. [القصص: 76 – 83].

The world was presented to the prophet, may God’s prayers and peace be upon him, his keys and his vaults, and God did not lack a mosquito’s wing, therefore he refused to accept it, and he hated it to love what his Creator hated, or to take away what his owner had put in place, God removed it of his own choosing from the righteous and in deceit extended it to his enemies.
Look at the prophet, may God’s prayers and peace be with him as he pulled the stone tight on his stomach, and he always said when he found a man who feared his majesty, may God’s prayers and peace with “I am the son of a woman who ate meat in Mecca.”

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