Riaad Newspaper | Prince of Al-Qassim: The people of the homeland are a strong and cohesive social fabric

Prince of Al-Qassim: The people of the homeland are a strong and cohesive social fabric

His Royal Highness Prince dr. Faisal bin Mishaal bin Saud bin Abdulaziz, governor of the Qassim region, confirmed that the sons of the nation are one integrated fabric under the banner of unification, despite the different tendencies away from regionalism and racism, and this is the approach and policy of this country since the era of the founder King Abdulaziz – may God rest his soul – To this day, the era of my master, the Keeper of the Two Holy Mosques, may God protect him, and it is a great blessing that we must preserve.It came during the weekly session of His Highness the Emir of Al-Qassim last night, entitled: The Culture of Difference, at Al-Tawheed Palace in Buraidah, in which Dr. Khaled Kariri, Professor at King Abdulaziz University participated. In Jeddah, in the presence of His Excellency the Director of Qassim University, Dr. Abdul Rahman Al-Daoud, and the Deputy Emirate of Qassim, Dr. Abdul Rahman Al-Wazzan, and a number of officials, dignitaries and people in the region. The Emir of Al-Qassim explained that one of the most prominent and important aspects of the difference in Islamic law is the presence of the four schools of thought in certain details and their agreement in the jurisprudential principles. It is a Divine approach and the nature The humanity of Islamic society was called by God Almighty in the Holy Qur’an His Highness the Emir of Al-Qassim indicated that national cohesion and a strong social structure are due to God in the This holy land is an example that affirms the fulfillment of the goals of Islamic Sharia with respect for all the different segments of Saudi society, and the importance of the observance of national unity, regardless of differences in views, and it does not affect citizenship not. It affects the security of the homeland and the love and compassion of society, and social peace is what is clear and distinct in our homeland. The session witnessed a visual presentation that tells of the efforts made by the Kingdom to raise awareness in the culture of difference and the institutional roles that the relevant authorities play in this aspect, such as dr. Khaled Kariri spoke, about The culture of difference, as he explained that it is a universal Sunnah of God Almighty, like the difference of religions, and a reason for acquaintance between nations and peoples and a factor in strengthening relationships Krayri pointed out that difference in opinion reflects civilized human phenomena and personal experiences that have formed a particular perspective that differs from one person to another, thereby completing the positive image of societies. Both he addressed that the culture of difference is a healthy phenomenon with which ideas and dialogue with the other are an inevitable necessity based on ideas, arguments and evidence, b The different aspects thereof without prejudice to religious and national constants. D. Aware of staying away from disagreement, which is the antithesis of difference, which usually causes clashes and quarrels and leads to sterile debate far from any truth, following the example of our Prophet Muhammad, may God bless him and give him peace.

He also touched on the culture of discord during the era of the founder, King Abdulaziz, may God rest his soul, for it is full and full, and his method was to follow the example of the prophet in his words and deeds, and the personality of King Abdulaziz in the dialogue helped to accept the opinion, according to what many historians mentioned, that demonstrated his miraculous ability in his private and public conversations. He loves analysis. He returned the thing to its origin, which indicates his intelligence, white, great care for opinion, to examine opinions and strengthen the understanding bonds between him and his subjects, and his love – may God rest his soul – for consultation, sincere desire for understanding and his constant interest in clarity and conviction.

He added that King Abdulaziz, may his soul rest in peace, did not distinguish between one sect, one sect, one generation and another. All have equal rights, and this indicates the genius of King Abdulaziz in the culture of difference, dream and patience in all political and social spheres.

In turn, dr. Ibrahim Al-Mushaiq, professor of history at Qassim University, reviewed a number of models during the Prophet’s era, may God’s prayers and peace be with him, choosing the culture of difference, and his treatment of phrases, and note that the sons of the nation are one system thanks to God and then under our wise leadership.

Dr Ali Al-Aqla, Secretary-General of the Qassim People’s Committee, explained that King Abdulaziz, may God bless his soul, began with the noble Prophetic method in the culture of difference. He did not mention that King Abdulaziz offended his opponents gave but was rather good to all and honored them until they sacrificed their lives and precious things, according to historians, who called scientific departments in universities to adopt the theories of King Abdulaziz in this field.

Dr. Muhammad Al-Salama, professor of history at Qassim University, touched on the aspects of wisdom and genius in the personality of King Abdulaziz, and his role, may God rest his soul, in the recovery of people.

The supervisor of Onaiza education, dr. Ibtisam Al-Turki, also explained the role of the founder, King Abdulaziz, and how he was able to unite the vast island, assigning leadership positions to those who disagreed with them, and the efforts made by the wise leadership in promoting ‘ a culture of dialogue through the establishment of the King Abdulaziz Center for National Dialogue.

Dr. Reem Al-Zaid of Al-Qassim Education pointed out that differences are a characteristic of all people, in their nature and psychological characteristics, and this is one of the divine traditions.

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