The story of “Naira” and “Social Media” .. and love lessons from Professor Hammam

A beautiful, slender girl. When you see her, she may conjure up the image of “Mona Lisa”, it seems that she is very interested in herself, and in the future the genes of an “artist” or a wearing successful model in her while that dazzling image is associated with blood, due to its spread like wildfire, through websites.Social media “linked to the incident of her murder, mowed down by her colleague” the crazy lover ” , and her beautiful image has become “disturbed”, between sympathizers with that betrayed condition, and another who wants to inspire the personality of Inspector “Corombo”, who tries to make judgment and make his vision, without giving any details By diverting this blatant contradiction between the sharp beauty and its ugly end “behind”, as if society had decided to start the trial early, within a popular framework, relying on the word of her family members or relatives , without papers, evidence or even an investigation .. so Naira turns Ashraf into a witness. New in an old situation, in which everyone places themselves in all roles, starting with the police, through the judiciary, and even taking on the role of the offender and perhaps the victim.

Thus, the “ear” that the “trend” offers to the pioneers of social networking sites has become, as it carries the dimensions of “metaphysical”, bypassing those traditional aspects, about which we were raised and which were laid down. principal principles, including that “the accused is innocent until proven guilty.” And that “confession is the master of evidence”, and “there is no justification for a crime”, so the rules of “Social Media” set other criteria, search “behind the crime”, without knowing any details. Perhaps you can do this from the image of the perpetrator and the victim to evoke the motives of the criminal, so that you precede the judge to issue a sentence against him, and you can also pronounce an afterlife judgment on the girl, who received a more gracious interest than the knife of her killer and the tongue-in-cheek with which she was portrayed and with her beautiful image behind those scenes, as you play the role of a professional writer, in the production of film scenarios, and below glamorous titles, such as “The Beauty and the Killer”!

“Social media” offers do not end for its pioneers, so you can rely on “rumors” and multiply statements, to have a complete “body” for the case, even if it is a distorted body, which commits the crime fair, whatever the causes thereof. , distorts beauty, and makes it a motive for murder, under the guise of slogans. False, while some of the followers find a rare opportunity for the fatwa owners, who in their conversations focused on her clothes and her makeup, to ignore the sanctity of killing yourself, or the sanctity of death, so that cyberspace opens the door to more societal viruses that like to stir up permanent controversy by diving into symptoms and throwing up. The accusations are arbitrary, either against her after he found her buried, or against her grieving family over the injury of the loss of her daughter … and what he realized about the injury.

The case is not limited to the distortion of the criteria for judging events, but extends to some human concepts, the most prominent of which in this case is love, that sublime relationship, which is based on self-sacrifice for the beloved, so that the rule turns in the time of “social media” to the sacrifice and killing of the lover himself.If he rejects the feelings that the other party presented to him, which is the legacy of those legendary stories about love, since the time of Romeo and Juliet, to the story of Professor Hammam and student Laila, aptly embodied by the great Najib Al-Rihani and the beautiful Laila Murad in the movie “Ghazl Al Banat”, which carried a clear message summed up by the teacher’s tears when he heard the famous song by the artist Mohamed Abdel Wahab “Eshq Al-Ruh”, which generations, including the children of my generation, the pleasure of sacrifice for the sake of the beloved gel honor, and how this human relationship is not a desire to possess, but rather an ongoing pursuit to make the party happy. The other, to the extent that I am happy just because he is happy, even though his happiness is away from me.

And with the mention of the film “Ghazl al-Banat”, the difference is clear between the time of “black and white”, and when the criteria were balanced, and the judgment of things depended on the law of nature by which God created the earth and those on it, on the one hand, and the era of “social media,” which coincided with the promotion of Crime and Chaos, appeared in many dramas and programs, and even reached the lyrics of songs, and danced with white weapons. , on the screens on the other hand, so the slogan “crime does not help” has changed to “crime is the solution” and the saying “love is a sacrifice” has become “crime in the name of love”.

And between the era of “black and white” and the era of “social media”, there is a state of blatant contradiction, when respect was mutual in the streets, between all, while there were purposeful actions that transcend human feelings , while not paving the way for justification of crimes, reflecting the importance The maximum role that the media should play, not in pursuing the “trend”, but in correcting concepts and returning to ethics of the past, so that the shortcomings of technological development do not overwhelm the lives of people, who can benefit from it and adapt it and not the other way around.

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