Do not be deceived by the world.. Sedition and desires enter you into the tunnel of illusion

by |
Anas Mohammad |

Tuesday 7 December 2021 – 14:14

Many people today are misled by the world to the extent that they divert their attention from the hereafter, so the individual does not get from his actions except what breaks the loop of his stomach and his private parts, without looking at what awaits him in the hereafter, and the limit of passion for the world stretches to seek more of all its pleasures, at the expense of the rights and duties it has imposed May God protect us from prayer, fasting and zakat, which have made people miserable and miserly , because each of them is eager to live alone, without regard to the needs of others.

Among the forms of being deceived by this world are the sense of power, the pursuit of power and money, and the conflict between people over fame and money, until the forms of corruption spread at the expense of what people left of duties, and the laws were lost, and the poor were lost, after others had indulged in the pleasures of the world and its lusts, and therefore he became luxuriant in it and forgot the Hereafter and began to hate to mention it. ظنا منهم انهم مخلدون بما اكتسبت أيديهم من هذا المال والسلطة، قال تعالى: ﴿ اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا And in the Hereafter is severe torment and forgiveness of God and His approval, and the life of this world is nothing but the enjoyment of deception. [الحديد: 20].

And the Almighty said: (Do not let the life of this world deceive you, and do not be deceived about God by deception.) [فاطر:5].

The world is a tunnel of illusion:

And if one contemplates this world and gives it its reality that it deserves, and knows what awaits him of the reward, and to what his fate will lead, knowing that he was not created in vain and will not be left in vain, then the reward is of the same kind as work, and that today is work and no reckoning, and tomorrow is reckoning and no work, and also knowing that this The world as fast as its doom is decreed by God, live as you will , for you will die, said the Almighty: (All will perish thereon * and the face of your Lord of majesty and generosity will remain) [الرحمن:26-27] Every neighborhood in it dies, every strong man weakens, every new one wears out, and every old man is destroyed.

وقد نبه القرآن الكريم على خطورة الاغترار بالدنيا وبيان سرعة زوالها وضرب الأمثال بالحديث عن مصير من قصر همه عليها ورضي بها وأرادها وحدها وأعرض عن الآخرة، قال تعالى: (إِنَّ الَّذِينَ لا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ *أُولَئِكَ مَأْوَاهُمُ fire for what they deserved) [يونس:7-8] .

وقال تعالى: (مَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لا يُبْخَسُونَ *أُولَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ) [هود:15-16] .

The Prophet, may God’s prayers and peace be upon him, described the world and said: “The world is not in the Hereafter, except if one of you sticks his finger in the sea, so let him see how he returns. “

And he, may God’s prayers and peace be upon him, said in another hadith: “The world is a prison for the believer and a paradise for the unbeliever.” Narrated by Muslim.

And God Almighty weighed the world, so do not weigh the weight of a mosquito’s wing “If the world were equal to God’s wing of a mosquito, he would not let an unbeliever drink water from it.”

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love of money:

Perhaps money is one of the most things that makes one rush to the world, because money is the basis of every disaster, because money is the means by which a person can build his palace and fulfill his desires, and with him can feel power, even if he increases in his hands and forgets his right, he falls into his trap, and works to increase from him, and thinks that he is immortal with him, so the love of money and attachment to it is one of the most charm that leads its owner to the approach of ambition, and attachment to trivial matters, knowing that the love of money is rooted in the human soul. Almighty: {And you love money with a great love} [الفجر: 20].

Money leads to corruption if a person does not act with the right that God has imposed on him, and the one who is eager for his money does not spend in the way of God and does not give alms to the extent that he hardly pays zakat not. on his money, and he can deceive the law of God and not pay it, and who loves money has become his concern, and he has no Just think how to collect money? From which side does he get it? So he uses all ways to get money, whether the ways to get money are halal or haram? The Almighty says: “O you who have believed, do not let your wealth or your children distract you from the remembrance of God, and whoever does.” [المنافقون: 9].

Money is a means and an end by which a weak person before his lusts attains all that he is fascinated with, of women and fleeting pleasures, and the temptations of the world are many people and extremes. Infidelity, in spite of it, is not at all reprehensible and rejected. Rather, God made money to be expanded in places in His Book, because of His Almighty who said: [نوح: 12].

The basic principle is that a person makes this money a means to attain perfection in this world and the Hereafter, so he makes money one of the reasons for his elevation of his ambition and his elevation to His Excellency. Creepiness and laziness bequeath him, and drag him into frivolity and the rejection of seriousness.

Money fact:

God has revealed to us the reality of money, so that we are not deceived by it, and with it deviate from the duties, and revealed that it is one of the charms that leads man to the approach of power and trivial matters. and we exhausted them with a sifting, and we made them a cultivation. [الكهف: 32، 33].

It revolves around two men that God made for them one of two gardens, that is, two vineyards surrounded by palm trees, their sides surrounded by plants, and each of the trees and the plants are very fruitful, and the rivers are scattered from them here and there, and he entered his garden arrogantly and admiringly. I think the Hour will come, ie on the Day of Resurrection, and if there is life after death and a return to God, it will be better for me there than this fortune with my Lord. So his companion – and he was a man of faith – and he was reprehensible for his denial on the Day of Resurrection -: You did not believe in Him who created you, and I now the poor, but I hope that God will give me in the hereafter better than your paradise, and send to your paradise those who destroy its trees and fruits, or make the water of its rivers sink into the earth, and the destruction took place with the fruits of his owner, and I feel that what fell in his paradise is the result of his unge praise and arrogance, therefore he said: He said, “I do not think you will ever perish from this.” [الكهف: 35].
The story of the two men and the two gardens came to set an example of passing values ​​and lasting values, and to draw two distinct models for the soul that prides itself on the adornment of life, and the soul that prides itself on is on God. And both of them are human models for a group of people: the owner of the two gardens is a model for a rich man, who is blinded by wealth, and overwhelmed by grace, so he forgets the great power that determines people’s fate and life control. , and considering this grace eternal and immortal, will not let power or prestige fail him. And his companion is a model of a believer who is proud of his faith, who remembers his Lord, and sees mercy as proof of the Blessed One, who compels his praise and remembrance, not his denial and blasphemy.

كما ضرب الله المثل بقارون الذي حرص على جمع المال وقاده إلى دنو الهمة وجعله لا يهتم إلا بمحقرات هذه الدنيا، ، قال تعالى: ﴿ إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ * وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِنْ كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ * قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ * فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ * وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ * فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ * وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا Let us lose sight and that he does not succeed in the unbelievers * that other house, we make it for those who do not want to be high in the land of the land. [القصص: 76 – 83].

The world was presented to the prophet, may God’s prayers and peace be upon him, his keys and his vaults. He did not lack a mosquito’s wing in God’s eyes, but he refused to accept it, and he hated to love what his Creator hated, or to take away what his owner put in place.
Look at the prophet, may God’s prayers and peace be upon him, when he tightened the stone on his stomach, and he used to say when he found a man who feared his majesty, may God’s prayers and peace be upon him him: “I am the son of a woman who ate meat in Mecca.”

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