News – haram money and self-deception

Man is forced to love money: {And the money came for his love…}, rather on the intensity of the love for money: {And it is for the intense love of the good} and the good here is money On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The son of Adam will grow up, and with him will grow two things , the love of money and long life.” For the love of two things, the length of life and the love of money.” Narrated by Muslim.

And since this was the case, and love blinded and deafened its owner, and the emotions of a person had a great influence on his decisions and choices, and there is no doubt that one of the most intense and strongest of them was his love of money and his love of more of it. The people’s greed in them, and their passion for money drives them to pursue the greatest amount of it without regard to the rights of others or the limits of the law, and these three places are: Dividing the spoils and spoils, where God Almighty said: {They ask you about the Anfal, so Allah is the Most High. وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ}، وقسمة الزّكاة حيث جاء فيها قول الله تعالى جلّت صفاته: { إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِنَ اللهِ وَاللهُ عَلِيمٌ حَكِيمٌ}. وقسمة المواريث حيث جاء فيها قول الله تعالى جلّت حكمته: {يُوصِيكُمُ اللهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ And his parents inherited him, and his mother had a third…} verses.

And with the warnings about forbidden money and its effects, like the statement of the prophet, may God’s prayers and peace be upon him: “No flesh that grows from the forbidden things of hell will enter Paradise.” Narrated by Ahmad and others. And as he said, may God’s prayers and peace be with him: “This money is a vegetable, a solution of those who suffer from his right, your blessing has it for him, and the Lord of God is not. And other hadiths and vows, except that the people tolerated the matter of unlawful eating, unlawful earnings and unlawful money. By what he took the money, whether it is legal or what is forbidden.” Narrated by Al-Bukhari, and I think that this time is one of the times that this noble hadith is validated as it is witnessed and lived!
Then to talk about haram money and its harm, and its forms and effects and consequences, has long tails with many branches and chapters. They mislead people, and mislead even the Lord of the people, and they only mislead themselves: {They mislead God, and He misleads them.} This is the case of those who seize money and plunder it, then you see how they may alms give some of what they stole and usurped, or maybe they performed Hajj or Umrah, and maybe they participated in building a mosque, or maybe appropriated an inheritance in the billions and gave it to the owners of the right in this inheritance gave a few dinars as a sack of plunder. The public money and then donated to the orphanage, or maybe they took a big bribe and helped a patient in an operation, or maybe they went to ‘ a mufti came and cheated him and dressed him, so he gave them a fatwa, according to what they said, to solve their money, or.. or..or..and they think that with this they get their money completed. account with God Almighty and Majestic And cleanse that evil evil, and their money became lawful and good! But never mind, never mind, unless you return the rights to their owners and the money to their people, a penny, a cent, and ‘Doro and Doro’, there is no halal or dignity!

This is what the Noble Prophet, may God’s prayers and peace be upon him, established in his saying: “Whoever collects illegal money and then gives it in charity; He had no reward for it, and his insistence was upon him.” Narrated by Ibn Hibban. وفي قوله: «لَا اكْتَسَبَ عَبْدٌ مَالًا حَرَامًا فَتَصَدَّقَ بِهِ فَيُقْبَلُ مِنْهُ، وَلَا يُنْفِقُهُ فَيُبَارَكُ لَهُ فِيهِ، وَلَا يَدَعُهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ، إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَا يَمْحُو السَّيِّئَ بِالسَّيِّئَ، وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ، إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ» Recited by Al-Bazzar.

* Imam and professor of sharia at the Teacher’s College

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