Muhammad Al-Jabba..a young man who met his love in all directions

The Egyptian young man, the lively, active and activist: Muhammad Al-Jabba, who is from the generation of the youth of the January revolution, and many may not know him, since he is not one of the many media faces that appear on not. the media, but the one who browses the Facebook pages and social media, Tuesday is the day of his death, and Wednesday is the day of his burial. He will stand on a great deal of sadness about his passing, and clearly show you how all these intellectual and political spectrums have gathered on him for a young man from the Islamic trend, and from the Muslim Brotherhood in particular, at a time when few people now gather on him at this size.

Muhammad for those who do not know him, a young man who participated in the January revolution, and one of the first and few Islamists who participated early, since they organized it with other political currents, without the organization’s position on it, since he is motivated by his understanding of his calling, and his understanding of his religion, and the rest of the matters are matters Administrative, his time will come, and there is a space in which a similar person can move, work and find, and find no conflict in work in it.

And when the events came down from Muhammad Mahmoud, and his brothers, the insurgent protesters, took part in it, because the matter did not wait for thought or consent, and he was also one of many who in their personal capacity joined the Islamic movement participated without knowing their orientation, the situation was yes and more important than political differentiation.

This is what made the jubbah a link between political leaders in the group and many of the youth of the January Revolution. Each different party finds what attracts him and brings him closer to him, and even listens to his advice, and is happy with his discussions.

Within the framework of the group and the Islamists, he was known to all by the calmness of the voice, the rationality of the proposal, the search for reform between the different parties, and how much he had visits and rounds, and his strenuous efforts to to unite the conflicting parties in the group, especially in recent years, in which the disagreement has long affected especially most of the components of the Egyptian organization. .

Muhammad for those who do not know him, a young man who participated in the January revolution, and one of the first and few Islamists who participated early, since they organized it with other political currents, without the organization’s position on it, since he is motivated by his understanding of his calling, and his understanding of his religion, and the rest of the matters are matters Administrative, his time will come, and there is a space in which a similar person can move, work and find, and find no conflict in work in it.

On the level of other political currents, he was very humanly connected with them, since he was the most permanent and important to him, and he did not care about political difference, nor did he focus on it, and his goal was not of that organizational gain or political application of his effort, but the man did it out of his religiosity and morals And he only seeks the pleasure of his Lord, glory be to Him, and that is why at his funeral we found all these groups that rarely meet in such a condition.

Who looks at the words written by members of the Egyptian political currents who participated in the January revolution, feels the pain of loss for this character, who rightly expresses a missing model in our advocacy, political and human life, since it ‘ gave a testimony for him. , which cannot be issued out of courtesy, or political flirtation. He, may God have mercy on him, had nothing to give to anyone, except for human giving, which was his instrument to communicate with everyone.

At his funeral I saw people interested in art, who are not of the movement of Muhammad and his faction, and the reason is his interest, may God have mercy on him, in this aspect, either in terms of personal interest, or work, as the last artistic work in which he participated was the movie: (Al-Hatak), a political movie that talks about the recent events in Egypt, and how the security forces dealt with political opponents, violating everything that is required by laws and regulations are prohibited. .

And the film, although the content of its story is taken from a film previously covered in Egyptian cinema, which is the movie: (The Sweetness of the Spirit), which was produced in 1990 AD, and revolves around the Egyptian security policy in the destruction of the psyche of the rebellious youth, with all kinds of psychological, physical and sexual torture, which made the content of the film It is suitable to be repeated again, so Muhammad Al-Jubba and the work team reformulated on a way that fits with contemporary events, under the name: (Al-Hatak).

And if some criticize the film on the day it was shown from this side, but in my opinion this is a criticism that will be rejected because the number of films reproduced with the same story, with an adaptation that is at the social and political situation in Egyptian theater, are many, such as the film: Prince of Revenge, by Anwar Wagdy, It was staged again by Farid Shawqi in the name: Amir Al-Daha, then Nour Al-Sharif came to many. year, and brought it back in a contemporary way with a movie titled: The Circle of Revenge. It ended up being adapted from a famous foreign film. And numerous other films, all based on foreign films and novels, such as Victor Hugo’s Les Misérables and Dostoevsky’s Crime and Punishment.

Muhammad al-Jubba, may God have mercy on him, was of many interests and giving, and of many relations, all of which were closeness to him to his Lord, and giving to his nation and his country. Mabtouna died, after a long struggle with the disease in a coma that lasted months, then woke up for days, then came back and died.

Muhammad was connected with his whole entity to his nation and its issues, and at the heart of it is Palestine, and therefore he recommended that one of the leaders of the resistance pray for him, especially one of the two: Abu al-Abed Ismail Haniyeh, or Abu al-Walid Khaled Mishaal, and despite their absence in Turkish lands, but God’s fate was the presence of Abu Al-Waleed is in Turkey on a visit, and the will of the jubba comes to him, and he fulfills his desire, although they have not met before, or so Abu Al-Walid remembers, and he comes to pray for him, and gives a speech in his obituary.

May God have mercy on Muhammad al-Jubbah and give him the reward of his patience over his illness, and his patience over the plague of life in all its forms of politics and others, and his alienation, his illness and all the hearts that loved, and the tongues that cried out for mercy upon him, an intercessor for him with his Lord. In the same way, the life of this world is nothing left for man in it, except what he has left of his work, with which he meets his Lord, and his memory of it remains among men.

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